Runic alphabet Totally Explained

Everything about Rune totally explained

The Runic alphabets are a set of related alphabets using letters (known as runes) used to write Germanic languages prior to the adaption of the Latin alphabet and for specialized purposes after. The Scandinavian variants are also known as Futhark (or fuþark, derived from their first six letters of the alphabet: F, U, Þ, A, R, and K); the Anglo-Saxon variant as futhorc (due to sound changes undergone in Old English by the same six letters).
   The earliest runic inscriptions date from around 150 CE, and the alphabet was generally replaced by the Latin alphabet with Christianization by around 700 CE in central Europe and by around 1100 CE in Scandinavia; however, the use of runes persisted for specialized purposes in Scandinavia, longest in rural Sweden until the early twentieth century (used mainly for decoration as runes in Dalarna and on Runic calendars).
   The three best-known runic alphabets are the Elder Futhark (around 150 to 800 CE), the Anglo-Saxon runes (400 to 1100 CE), and the Younger Futhark (800–1100). The Younger Futhark is further divided into the long-branch runes (also called Danish, although they were also used in Norway and Sweden), short-twig or Rök runes (also called Swedish-Norwegian, although they were also used in Denmark), and the Hälsinge runes (staveless runes). The Younger Futhark developed further into the Marcomannic runes, the Medieval runes (1100 CE to 1500 CE), and the Dalecarlian runes (around 1500 to 1800 CE).
   The origins of the runic alphabet is uncertain. Many characters of the Elder Futhark bear a close resemblance to characters from the Latin alphabet. Other candidates are the 5th to 1st century BCE Northern Italic alphabets: Lepontic, Rhaetic and Venetic, all of which are closely related to each other and descend from the Old Italic alphabet.

Background

The runes were introduced to the Germanic peoples in the 1st or 2nd century CE. (The oldest known runic inscription dates to around 160 BCE and is found on a comb discovered in the bog of Vimose, Funen, Denmark. The inscription reads harja; a disputed candidate for a 1st century inscription is on the Meldorf fibula in southern Jutland). This period may correspond to the late Proto-Germanic or Common Germanic stage linguistically, with a continuum of dialects not yet clearly separated into the three branches of later centuries; North Germanic, West Germanic, and East Germanic.
No distinction is made in surviving runic inscriptions between long and short vowels, although such a distinction was certainly present phonologically in the spoken languages of the time. Similarly, there are no signs for labiovelars in the Elder Futhark (such signs were introduced in both the Anglo-Saxon futhorc and the Gothic alphabet as variants of p; see peorð.)
The name given to the signs, contrasting them with Latin or Greek letters, is attested on a 6th century Alammanic runestaff as runa, and possibly as runo on the 4th century Einang stone. The name is from a root run- (Gothic runa), meaning "secret" or "whisper" (In Finnish, the term runo was loaned to mean "poem").

Origins

Mythological

In Norse mythology, the runic alphabet is attested to a divine origin (Old Norse: reginkunnr). This is attested as early as on the Noleby Runestone from around 600 CE that reads Runo fahi raginakundo toj[e'k]a..., meaning "I prepare the suitable divine rune ..." and in an attestation from the 9th century on the Sparlösa Runestone which reads Ok rað runaR þaR rægi[n]kundu, meaning "And interpret the runes of divine origin". More notably, in the Poetic Edda poem Hávamál, Stanza 80, the runes are also described as reginkunnr:

ť Þat er þá reynt,

:er þú að rúnum spyrr ť inum reginkunnum,

þeim er gerðu ginnregin ť ok fáði fimbulþulr,

þá hefir hann bazt, ef hann þegir.

ť That is now proved, what you asked of the runes,

:of the potent famous ones, ť which the great gods made,

and the mighty sage stained, ť that it's best for him if he stays silent.

The poem Hávamál explains that the originator of the runes was the major god Odin. Stanza 138 describes how Odin received the runes through self-sacrifice:

ť Veit ec at ec hecc vindga meiði a

:netr allar nío, ť geiri vndaþr oc gefinn Oðni,

sialfr sialfom mer, ť a þeim meiþi, er mangi veit, hvers hann af rótom renn.

ť I know that I hung on a windy tree

:nine long nights, ť wounded with a spear, dedicated to Odin,

myself to myself, ť on that tree of which no man knows

from where its roots run.

In stanza 139, Odin continues:

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